Whats New

2012 Parade Schedule

August in New Orleans is HOT.  Real hot.  In fact, it's the only thing us New Orleanians even talk about these days.  But something happens in the dead of August that is a light at the end of the tunnel:  the upcoming Mardi Gras season parade schedule is released. 


Suddenly, instead of being concerned with hurricane season and heat waves, we're now focused on revelry and spirit of Mardi Gras.  And that's a pretty cool place to be...

Recipes from Oceana Grill

To all of Oceana’s followers, my name is Trent and I am Oceana’s resident Jack of
all Trades. I was driving last night with thoughts of what May’s newsletter would be and
realized newsletters are boring. Now food blog’s are fun! So, I awoke this morning and
walked through the French Quarter enjoying our beautiful weather and realized grilling
outside would be perfect to highlight this month. I am going to share a recipe for Redfish
on the Half shell topped with a Mango Salsa. It is a personal favorite of mine and
something light for those of you watching the calories during the spring and summer
months. You ask, “What do I drink with this”? I was in the wine biz for many years so I of
course have a suggestion to pair with this particular Redfish recipe. I’m going to suggest a
Sauvignon Blanc as you want something with a lighter body that is going to be crisp, with a
hint of tartness, yet refreshing to accent this dish. Now, I don’t like to peddle wines since no
wineries currently sponsor this blog, but I am going to suggest Lucas and Lewellen’s
Sauvignon Blanc for this one. I worked with the winery for quite a while and they have a
magnificent story and history, but not only that, they are a big enough to have a good
distribution yet small enough to create excellent wines. Their Sauvignon Blanc is very
affordable in the $18 to $ 24 range. Check out the website at www.llwine.com.

Now that I gave you a little food and wine for the month, below is where you can see
Oceana this month!

Bayou Boogaloo- May 20th – 22nd

New Orleans Wine & Food Experience- May 27th – 28th

Redfish on the Half shell

Preheat grill on high for about 10 minutes. Pat fish dry with paper towels, and
season with Tony’s and pepper. Once grill is preheated, wipe grates down with
oil, and turn heat down to medium. Place fish scale side down, close lid and grill
for about 5 minutes. Carefully flip the fish to flesh side down, close lid, and grill
about 4 minutes longer.

Ingredients for Mango Salsa

1 ripe mango, peeled, pitted, and diced (about 1 1/2 Cups)

1/2 medium red onion, finely chopped

1 Diced Avocado

1 small cucumber, peeled and diced (about 1 cup)

3 Tbsp. fresh cilantro leaves, chopped

3 Tbsp. fresh lime juice

Salt and pepper to taste


New Orleans Dictionary

In New Orleans, we have a special way of doing things: we think purple, green and gold actually look good together, we don't blink when we see a two foot long rat running down the street, and we know exactly what a Chalmation is. 

Take a look at this hilarious article by Chuck Taggart.  If you're from New Orleans, you'll laugh in agreement.  If you're not from New Orleans, it's an education.

A Lexicon of New Orleans
Terminology and Speech

I was raised in a bilingual family in New Orleans -- we spoke both English and New Orleans-ese. French didn't really enter into it, although I'm sure some families were trilingual and included that language as well. The local language is well-suited to the local person. You may now be wondering ...

What's a Yat?

"Yat" is a term for the quintessential neighborhood New Orleanian. It's derived from the local greeting, "Where y'at!", although it tends not to be used by locals in the way it's used by outsiders. I never really heard the term while growing up, and neither did many of my fellow New Orleanians. It's come into casual acceptance, although the acknowledged expert on local speech, Bunny Matthews, hates the word and considers it a pejorative. Bunny told me he though that it's "the kind of thing that a Tulane student from the Northeast would come up with." Personally, I don't think Tulane students from the Northeast were that clever, but I respect Bunny's thoughts on the matter. Many if not most New Orleanians will use a few, some or all of the terms below, but not all New Orleanians employ the truly hardcore local pronunciations. A brief explanation of what constitutes the true essence of local speech and its users is offered here, excerpted from Tim Lyman's introduction to Bunny Matthews' wonderful first book of comic strips featuring New Orleans dialogue, F'Sure!: Actual Dialogue Heard on the Streets of New Orleans, now sadly out of print. In a bit of double irony, not only is Tim not a local (Bunny describes him as a "Yankee"), but Bunny himself refuses to use the word "Yat" to describe either locals or their speech. Still, it's one of the best descriptions of localness I've ever read:

For those of you unfamiliar with New Orleans culture, a good place to start is that there are basically only two kinds of people in New Orleans. The first is those folks that live, as one [of Bunny's] cartoon characters puts it, in Gatorland -- "Yeah, you know ... ova dere across Magazine where dey all wear dem shoits wid lil' gators on 'em." Otherwise knows as Uptown, you can tell folks from Gatorland in the cartoons because they speak English. Another clue is that all skinny people are from Gatorland, although not all people from Gatorland are skinny. And they often have 59 rows of teeth.
The other kind of New Orleanian is Everyone Else, dose folks dat talk normal. Be they Black, White or Creole, whether they live right in the backyards of Uptown or way out in da Ninth Ward, Chalmette, or even across da River, they are united in the fact that their homes and lives have not been renovated, that life is the same as it's always been, only worse.
The best generic term for Everyone Else is "Yat", a word too often limited by its etymology so that it refers merely to those who greet you with "Where y'at?" most often. Yat is actually much broader than this; it is a state of mind.
Unlike the Gatorlander, who is always consumed with the particulars of trying to live the modern life, the Yat is convinced that modernity is a disaster. Naturally enough then, the Yat feels most alive in the most disastrous of circumstances. The average New Orleanian housewife, as Bunny once noted, has an internist's working knowledge of every possible disease that can be caught in these parts. The man who holds the attention of the barroom is the guy who can top everyone else's hard luck stories. The Great Flood of May 3, 1978 was the most exciting of recent times, at least until another Hurricane comes. Even Carnival is talked of by the Yat in the most matter-of-fact ways, only the abominations of tradition being noteworthy.
A few words on New Orleansese: in a city whose very name is pronounced in nearly 100 different ways by its citizens, all the way from the filigreed, nearly five-syllable "Nyoo Ahhlyins" to the monosyllabic grunt of "Nawln'", it takes a very sensitive ear, not to mention years of practice, to pinpoint the incredible binds the native speaker encounters, those specific words where the slow tongue gives up and makes a leap of faith. For those who have never heard it, you must begin by imagining Brooklynese on Quaaludes.
The dialect changes, too, within the City, from Schwegmann's to Schwegmann's. Each neighborhood has its own input to the living language. But mostly, the local dialect is one of inflection. Whether it's a "you" or a "ya" or a "y'", whether there is time for a "th" or only a "d", all depends on the placement of the word in the phrase, where the accents fall.
Some folks wonder aloud why [Bunny's cartoon] characters are often so fat and ugly. Strange question to ask when a little neutral observation reveals that 99 percent of native New Orleanians are both overweight and unpleasant to look at. Of course, it's the diet. The food in New Orleans is the best in the world, but light it ain't. Like the character who exclaims, "It ain't da seafood dat makes ya fat anyway -- it's da batta!" ... carefully ignoring the fact that he eats the better part of a whole loaf of French bread with every half-dozen oysters. Obesity and facial dots seem a small price to pay for such pleasure -- me, I'll take the food.
-- by Tim Lyman
Now that you've had a peek into the heart and soul of what makes us locals tick when we talk, I offer you this lexicon of local speech, so when you visit New Orleans you won't wonder, "What in the hell is he/she talking about?" I hope that this brings back memories for natives, and I also hope that it may enlighten visitors to the Crescent City. It may help make the difference between a mere tourist and a truly interested visitor, and I think that's an important distinction. You don't want to look like an idiot, saying "Huh?", when the lady behind the counter at the po-boy shop asks you, "Ya want dat dressed, dawlin'?"
My thanks to the oodles of members of the old New Orleans Internet Mailing List, other New Orleanians (expatriate and still livin' at home) on the 'Net, family and friends for their invaluable aid and the contributions they made to this list.

A note on pronunciation

I've tried to reproduce phonetic spelling of New Orleanian words and places as best as I could, without being able to reproduce the IPA alphabet online. In my phonetic spelling, the "@" character will be used to represent the schwa, or neutral vowel sound (represented in dictionaries and IPA as the upside-down "e"). The syllable of major stress will be capitalized, and the syllable of secondary stress will be preceded by an apostrophe. Also remember a general rule of thumb: New Orleanians tend to stress the first syllable of most words and place names.There are also certain standard English words (other than the articles and pronouns) which are pronounced in very special ways in New Orleans, and these will also be included below.
One major point of pronunciation with locals is to never pronounce words that end in "er" or "ing" as spelled. Examples: trailer = trailuh (or "traila"), border = borduh, driver = drivuh, etc.. The "ing" words are always pronounced without the "g". Examples: swimming = swimmin, looking = lookin, walking = walkin, etc.

See the movie!

Award-winning filmakers Louis Alvarez and Andrew Kolker of the Center for New American Media have made an absolutely marvelous half-hour documentary film entitled "Yeah You Rite", which is a lively look at the at the unique language of New Orleans. Not only is it a lot of fun, and very enjoyable for both native and visitor alike, but it's also a tremendous and serious study and perfect example and portrayal of a unique regional dialect. A very good friend of mine is a linguist, and has taught this film to his Intro to Linguistics students. It's available for a fairly high institutional price through the above link; you might ask them if they have a home video version available. If enough people ask, they might make it happen.

A Lexicon of New Orleans Speech

ALGERIAN - Someone from Algiers (the only part of the City of New Orleans to lie on the West Bank). Some locals say "Algereens", but we always said Algerians. It's funnier. ALLIGATOR PEAR - Avocado.
ANYWAYS - And, then; and, so.
ARABIAN - Someone from Arabi, in St. Bernard Parish. See "Algerian".
AWRITE - The appropriate response to the greeting "Where y'at?" Also, a greeting in and of itself: "Awrite, Ed!"
AWRITE, HAWT - A female response of agreement.
AX - Ask.
BACKATOWN - (i.e., "back of town") the section of New Orleans from the River to North Claiborne, popularly used in the 6th adn 7th wards (submitted by caljazz98-at-aol.com)
BANQUETTE - The sidewalk. Pronounced <BANK-it>. Usage fairly rare nowadays.
BAT'TROOM - A room in the house where one doesn't find bats, but where one bathes, attends to the elimination of bodily waste, or locks oneself in and cries until one gets one's way.
BERL - To cook by surrounding something in hot, bubbling 212°F liquid; the preferred method for cooking shellfish.
BINHAVIN, BEEN HAVIN' - To have had something for a long time, as in ... Q: "How long ya had dat dress? A: "Oh, I binhavin dat."
BINLOOKIN, BEEN LOOKIN' - To have searched for something for a long time, as in "I binlookin f'dat book."
BOBO - A small injury or wound.
BOO - A term of endearment, frequently used by parents and grandparents for small children, even small children who happen to be 40 years old ... Believed to be Cajun in origin.
BRA - A form of address for men, usually one with whom you are not acquainted. Usually used in this manner: "Say, bra ..." Ostensibly an abbreviation for "brother."
Often heard in amusing contexts, such as the question "Say bra, what time da midnight movie starts?" asked of me when I was an usher at the Village Aurora Cinema 6 in Algiers. Another good one was contributed by Gumbo Pages reader Larry Beron: "A friend of mine went to the Rally's at Vets and Bonnabel in Metairie and overheard the driver of the car ahead of him ask the drive-up clerk, 'Say bra ... how many meats y'all put on them double-cheeseburgers?'")
BRAKE TAG - An inspection sticker on your car, proof that you've passed the required annual safety inspection. It encompasses several areas of your car (e.g., horn, wipers, etc.) but is primarily concerned with the integrity of your brakes. Given the fact that New Orleans is surrounded by various lakes, rivers and canals, a bad set of brakes could mean that you might end up at the bottom of one of those bodies of water at the very least. Throughout New Orleans (although I'm not sure about other parts of Louisiana), the inspection sticker is called a "brake tag". If it's expired and you get pulled over, you're guaranteed to get a ticket. (Believe me, I know.)
BY MY HOUSE, BY YOUR HOUSE, etc. - Analogous to the French terms "chez moi", "chez toi", etc. Usage: "He slept by my house last night." "At" is never used in this sense.
CAP - A form of address for men, usually ones with whom you are not acquainted. Women generally do not use this term. See also PODNA and BRA.
CATLICK - The predominant religion in New Orleans. And, according to some Baptists, all Hell-bound.
CEMENT - A standard English word, but with a special pronunciation. Locals say <SEE-ment>, not <s@-MENT>.
CHALMETIAN, CHALMATION - Someone from Chalmette, a city in St. Bernard Parish that's part of the New Orleans metro area, often called "Da Parish." Out-of-towners often pronounce it with the hard "ch" sound as in "charge". It's more like <shall-MAY-shen> or <shall-ME-shen>, and the city is pronounced <shall-MET>.
Once occasionally used as an insult; many New Orleanians had a low opinion of Chalmette. However, given the horrendous devastation of St. Bernard Parish brought on by MR-GO and the failed levees following Hurricane Katrina, and the outpouring of grief and warm feelings to the people of Da Parish, it is considered gauche to make fun of Chalmations these days.
CHARMER - The quintessential female Yat. Pronounced <CHAW-muh>.
CHIEF, CHEEF - A form of address between men, along the lines of "cap" and "podna".
COARDNER - Corner. As in, "I'm going down to the coardner to get me a shrimp po-boy." This is a contribution from native New Orleanian Powtawche N. Williams, who says, "My family in the 7th Ward uses it all the time." (I've never heard it, me ... but my family's from da 9th Ward, so who knows?)
CUSH-CUSH, KUSH-KUSH, COUCHE-COUCHE - An old French/Cajun breakfast dish my grandmother used to prepare. The words rhyme with "push", and it is prepared by browning or searing cornmeal in an oil glazed pot till light brown, then served hot with sugar and milk in a bowl, just like cereal. (Contributed by Ave from Chalmette)
DA - The.
DAT - That.
DAWLIN' - A universal form of address. Women use it to refer to both sexes, men use it toward women.
DEM - Them.
DERE - There. As in "Dere ya go!", an expression of encouragement or acknowledgement of having done something for someone else.
DESE, DOSE - These, those.
DIS - This.
DODO, MAKE DODO - Sleep. From the Cajun French "fais do do", or "make sleep". In Acadiana, the term "fais do do" is used for a Cajun dance, and is thought to have originated when the parents would tell their kids to hurry up and "fais do do" so that they could go to the dance; alternately, it's said that the hosts of the house dances (bals de maison) would have a separate room for parents to put their small children, and the lady watching them would keep singing lullabyes and saying "fais do do" so that they could sleep amidst the din of the dancing Cajuns.
DOUBLOON - A coin, approximately the size of a silver dollar, minted on a yearly basis by the various Mardi Gras krewes. The standard type is made of aluminum and they're thrown from Mardi Gras floats by the parade riders. The distinctive sound of a doubloon hitting da cement is enough to start a mad scramble, where you're likely to trample on an old lady, or alternately be trampled by an old lady.
Doubloons usually come in a variety of colors, and collectors try not only to collect all available colors, but also the exclusive krewe members-only versions made of brushed aluminum, brass or even silver. Doubloons have traditionally been collected with great fervor and rabidity, but from what I can tell their popularity has fallen off over the years. Pronounced <d@-BLOON>, and the cries of "Da-BLOOOOON!!! Da-BLOOOOOOON!!!" can often be heard along parade routes.
Unfortunately, the passion for catching doubloons and for doubloon collecting seems to have waned in recent years. Seems people want cups, or those stupid long strings of beads, rather than a nice, collectible doubloon. I think it's a shame.
DOWN DA ROAD - A staple in the vocabulary of the St. Bernard Parish Yat, along with up da road. This term is travel directions for someone headed to lower St. Bernard Parish traveling on St. Bernard Highway (US Highway 46). You are usually in da parish when you use this phrase with a destination of either Violet or Poydras. For example: "Let's go down da road and pass over by the trailah pawk."
DRESSED - When ordering a po-boy, "dressed" indicates lettuce, tomatoes, pickles and MYNEZ, on it. See NUTTINONIT.
1. A vegetable product used for cooking, making roux, etc.
2. A petroleum product used to lubricate the engine of your car.
3. Your Uncle Earl. (Most New Orleanians have an Uncle Earl; I do.)
ELLESHYEW - Louisiana State University, Baton Rouge. Occasionally preceded by the term, "Go ta hell ..."
ERNGE, URNGE - An orange-colored citrus fruit.
ESPLANADE - Walkway. The street name is pronounced <es'-pl@-NADE>, and the last syllable rhymes with "raid", not "rod".
FAUBOURG - A suburb or outlying neighborhood, as in Faubourg Marigny. Usually pronounced <FO-berg> by natives.
FLYIN' HORSES - Accented on the first syllable. A merry-go-round, sometimes specifically describing the merry-go-round in City Park, but also used in general. I've never heard this term used outside of New Orleans to describe a merry-go-round or carousel.
FOR - a preposition used by New Orleanians instead of "at" or "by" when referring to time. E.g., "Da parade's for 7:00, but we betta get dere for 6 if we wanna find pawkin'." This one tends to be particularly confusing to non-natives.
FRONATOWN - (i.e., "front of town) the area from North Claiborne to the No. Broad St. and beyond, up to Bayou St. John, particularly if you walked "northwesterly" on Orleans Ave. Popularly used in the 6th and 7th Wards (submitted by caljazz98-at-aol.com)
1. A statement of agreement. See YEAH YOU RITE.
2. An excellent (but out of print) book by local artist Bunny Matthews, featuring cartoons with "actual dialogue heard on the streets of our metropolis".
F'TRUE - Pronounced <f@-TROO>. When phrased as a question, it means "Is that so?" or "Ya kiddin'!!". When phrased as a statement, it's an affirmation, a shortened version of "Nuh uh, I ain't lyin' ta ya ..."
GAWD - A supernatural deity, worshipped by most New Orleanians.
GO CUP - A paper or plastic cup for consumption of alcoholic beverages out on the street, as open glass containers (and cans too, I think) are illegal. As a Bunny Matthews bartender character once said, "Here, cap -- I gotta give ya dis beer in a cup, 'cos da City Council passed dis law sayin' I can go ta Angola fa serving ya a beer in a goddamn beer can ..."
Many non-New Orleanians are astonished that we can drink out on the street in go cups. When I left New Orleans, I was astonished that you can't do it anywhere else (which nearly got me arrested in Los Angeles ... uncivilized savages.)
GOUT - Pronounced <GOO>. French for "taste." Usually applied to coffee. As in, "You want a little gout?" Mostly old people are the only ones still saying this.
GRIP - A small suitcase, usually not a hard-shell one, more like a schoolbag or an overnight bag. Other locals have used this to refer to all types of suitcases. "Don't fo'get ya grip!", says ya mamma, as you're leaving the house.
GRIPPE - The flu.
GRIS-GRIS - Pronounced <GREE-GREE>. Noun, A (voodoo) spell. Can be applied for nefarious purposes ("to put a gris-gris on someone"), or as a force to ward off evil, like wearing a gris-gris bag (the folks at the Voodoo Shop on Dumaine will make one to order for about $20).
HAWT - A term of endearment used primarily by local females.
HEY, BAY-BEE! - Pronounced <hey, BAAAAAAAY-bee> with the "BAY" drawn way out. A greeting between any two people of either gender.
HICKEY - A knot or bump you get on your head when you bump or injure your head. Everywhere else in the world a hickey is what you get on your neck after necking. Not in New Orleans. See PASSION MARK.
HOUSE COAT 'N CURLAS - The preferred dress for charmers while shopping at Schwegmann's.
HUCK-A-BUCKS or HUCKLE-BUCKS - Frozen Kool-Aid in a Dixie cup. A way to keep cool during the summer. I had never neard this term growing up, but contributor Milton Cloutier from the 7th Ward says they used this term in his neighborhood, and another 7th Warder, Darrel Schexnayder, adds even more:

The term was very common for me growing up in the 7th Ward. Neighbors would sell the frozen treats for a nickel, along time ago. Sometimes we'd make them ourselves. They were as popular as "snow-balls" are/were to the rest of New Orleans. There is even proper etiquette for eating huckle-bucks (as I used to call them). The first thing you have to do after paying your nickel/quarter or whatever the cost:
1. Warm the sides until the frost is mostly gone 2. To loosen the frozen berg from its Dixie cup confines by pushing up on the bottom of the cup. 3. Carefully flip it over so that tapered-down bottom is up and out. There are three major advantages to this technique -- (1) that's where to best flavor resides; (2) easy access to the body of the flavored ice and (3) some folks would wrap a coin in Saran Wrap and place it at the bottom.
Musta been a 7th Ward thing. :-) I'LL TAKE ME A ... - May I have a ...
INKPEN - A ball-point pen, or any kind of pen, really. Always heavy emphasis on the first syllable ... "Lemme borra ya INKpen, awrite?"
INSURANCE - Pronounced <IN-sure-ence>.
JAMBALAYA - A rice-based dish containing meat and seafood, prepared in a nearly infinite variety of ways by Louisianians. The usual out-of-towner mispronunciation has the first syllable rhyming with "jam", when it should rhyme with "Tom" ... <jom'-b@-LIE-@>, secondary accent on first syllable, primary accent on third. But one local pronunciation that was brought to my attention (although nobody in my family said it this way) is <JUM-b@-lie'-@>, primary accent of first syllable which rhymes with "bum", secondary accent on third syllable.
JAWN - The most popular boys' name in English, pronounced this way among Localese-speakers. Also, a pot ta pee in. Rhymes with "lawn". See TURLET.
K&B, KB, KB's - A local drug store for decades, beloved by locals, whose trademark color was a deep, violent purple. Everything in KB was purple, from the price tags to the ink pens (and their ink) to the managers' and cashiers' vests. In the old days, K&B used to have lunch counters and soda fountains, but these were all gone by the time I was in high school in the mid- to late 70s. Also in the old days, there were radio and TV jingles for K&B, the lyrics of which were, "Look on every corner and what do you see? A big purple sign that says 'Your Friendly K&B!'" In schoolyards, the lyrics were often changed to have the big purple sign say something uncomplimentary and/or obscene. "K&B" stands for "Katz and Besthoff".
Alas, K&B is no more, having been bought out by some vile Northern chain who changed the chain's name to "Rite Aid" and got rid of the purple. I will never shop there again under any circumstances for as long as I live. It's Walgreen's or Eckerd for me from now on.
"Streetcar" Mike Strauch has put up a K&B memorial page, with the background a brilliant, beautiful K&B purple (see below).
K&B PURPLE - A particular shade of purple that you'll know if you know K&B. Used in phrases like, "He was so mad, his face was K&B purple", or, "I can't believe ya bought dat ugly car! It's K&B purple!"
LAGNIAPPE - Pronounced <LAN-yap>. A little something extra. Lagniappe is when your butcher gives you a pound and two ounces of hot sausage but only charges you for a pound, or when the waiter at your favorite restaurant brings you an extra dessert or something, and doesn't charge you. Lagniappe breeds good will, friendship and most importantly, return business. Also, "Lagniappe" is the name of the entertainment pull-out section of the Friday edition of The New Orleans Times-Picayune.
LOCKA - Where you hang your clothes, analogous to the English word "closet". Example: "Mom-MAH! Where my shoes at?" "Looka in ya locka!" (See LOOKA) Occasionally spelled "locker", as if it was proper English. Generally always used in place of the word "closet", but I must confess I have yet to hear this term used in the context of a gay or lesbian person "comin' outta da locka ..." :^)
LOOKA - The imperative case of the verb "to look". Usually accompanied by a pointing gesture. Often used as a single exclamation: "Looka!"
LOOKIT DA T.V. - To watch T.V. Locals don't watch T.V., they look at it. Oh, and in proper Localese form, it's pronounced <TEE-vee>, emphasis on the first syllable.
MAKE GROCERIES, MAKIN' GROCERIES - To do grocery shopping. Thought to have originated with the French expression for grocery shopping, "faire le marché". The verb "faire" can mean either "to do" or "to make", and the idiom may have been mistranslated.
MARDI GRAS - This grand pre-Lenten celebration for which New Orleans is famous is pronounced <MAW-dee GRAW>.
MARRAINE - Pronounced <MAH-ran>. Your godmother. Elsewhere the terms "nanny" and "nanan" (pronounced NAH-nan) are also used for godmother.
MAW-MAW - Ya grandma.
MIRLITON - A vegetable pear or chayote squash, which grows wild in Louisiana and in backyards throughout New Orleans. Pronounced <MEL-lee-tawn>, and wonderful when stuffed with shrimp and ham Bayou St. John, particularly if you walked "northwesterly"dressing ... have a look at the recipe.
MUFFULETTA - A quintessential New Orleans Italian sancwich, of ham, Genoa salami, mortadella, Provolone cheese and marinated olive salad on a round seeded Italian loaf. Invented at Central Grocery on Decatur in da Quarter. Locals pronounce this <muff-@-LOT-@>, and will tend to just abbreviate it as "muff". But if you ask a member of the Tusa family (the proprietors of Central), they'll pronounce it in elegantly proper Italian as <moo-foo-LET-ta>.
MYNEZ - Mayonnaise.
NEUTRAL GROUND - The grassy or cement strip in the middle of the road. The terms "median" and/or "island" are NEVER used in New Orleans. Use of one of those foreign terms instead of "neutral ground" is a dead giveaway that you ain't from around here, or anywhere close. If you're lucky, you live on a street with a neutral ground big enough to play football on.
NEW ORLEENS - The way silly tourists pronounce "New Orleans". Natives do not do this. Exception -- song lyrics, as in "Do You Know What It Means to Miss New Orleans", for example, and when omitting the "New", as in "Orleans Parish", which is always pronounced <or-LEENS>. Confusing, isn't it? More on this below.
NUTTINONIT - A po-boy that is not dressed, which only contains the main ingredient(s).
ON DA WES' BANK, ACROSS DA RIVUH, OVA DA RIVUH - On the West Bank of the Mississippi River, where such places as Algiers, Gretna and Marrero lie. Interestingly, the West Bank is due south of New Orleans (except for Algiers, of course). Make sense? Thought not.
OR WHAT - Pronounced <r WUT>, and placed at the end of a question: "You gonna finish eatin' dat, 'r what?"
OVA BY - A general replacement for the prepositions "at" and "to", particularly when referring to someone's home, or a destination in general. "Where ya goin'?" "Ova by ma mamma's."
PARISH - A Louisiana state administrative district, analogous to the American "county". When used by locals in the phrase "da parish", it generally means St. Bernard Parish specifically, which is suburban to New Orleans.
PARRAINE - Pronounced <PAH-ran>. Your godfather.
PASS BY - To stop at a place, for a visit or to accomplish something. "Ya gonna be home later? I'll pass by ya house." It doesn't mean just to drive by in your car and keep going ...
PASSION MARK - The little red mark you get on your neck (or elsewhere) after a passionate session of necking. Called a "hickey" or a "love bite" everywhere else, apparently. Pronounced <PASH'n mawk>, of course.
PECAN - A nut indigenous to the South, and beloved in New Orleans as an ingredient in pies and pralines. Pronounced <p@-KAWN>, not <PEE-can>.
PO-BOY - The quintessential New Orleans lunch, a sandwich on good, crispy New Orleans French bread. This definition doesn't begin to describe what a po-boy is all about, so if you really don't know you need to get one soon. Take a moment to read a little bit about po-boys.
PODNA - A form of address for men, usually for ones with whom one is not acquainted. Frequently used in the emphatic statement, "I tell you what, podna ..."
PRALINE - A sugary Creole candy, invented in New Orleans (not the same as the French culinary/confectionery term "praline" or "praliné") The classic version is made with sugar, brown sugar, butter, vanilla and pecans, and is a flat sugary pecan-filled disk. Yummmmm. There are also creamy pralines, chocolate pralines, maple pralines, etc. Pecan pralines are the classic, though.
This is one of THE most mispronounced New Orleans terms of all.

It is ***N O T*** pronounced <PRAY-leen>.
It is pronounced <PRAH-leen>. Got it? Good.
REGULAH COFFEE - Not "Black Coffee" as in the rest of the country. "Regular" includes lots of sugar and cream. To drink black coffee in New Orleans will cause people to look at you as though you are from another planet. As a Café du Monde waiter was quoted in a Bunny Matthews "F'Sure!" comic strip, admonishing a tourist who had ordered black coffee, "Lissen cap ... I gotta tell ya, nobody drinks dis kinda cawfee black. So I ain't responsible if ya have a hawt attack 'r sump'in ..."
SCHWEGMANN'S BAG - A unit of measurement. Approximately 3 cubic feet. Derived from local icon Schwegmann Brothers Giant Supermarkets, who until recently had absolutely enormous paper bags in which they packed ya groceries. (Now they have those stupid tiny flimsy plastic bags just like everyone else.) Usage: "Hey, did ya catch a lot at da parade?" "Yeah you rite ... a whole Schwegmann bag full!" The apostrophe-s is optional.
SHOOT-DA-CHUTE - A playground slide.
SHOW, DA SHOW - The cinema. The movie house. The local motion picture emporium. Where works of cinematic art (or crappy flicks, depending) are shown. True New Orleanians never say, "I went to the movies", they say "I went to da show."
SILVER DIME - A small coin of U.S. currency, worth ten cents. Always pronounced with the emphasis on the first syllable, <SIL-vah dime>, even though they haven't been made of actual silver for over 35 years.
SKEETA HAWK - Or, "mosquito hawk", the local name for a dragonfly. I'm not sure if this is particular to New Orleans only, but since moving away I have never heard anyone else use the term.
SOSSIDGE - A meat preparation, made of various kinds of ground meats, seafood and spices, stuffed into a casing. Usually spelled "sausage" by English speakers, but pronounced in New Orleans as you see here, always <SAH-sage> and not <SAW-sage>.
STOOP - Usually expressed as "da stoop". The front steps to your house, particularly if it's a shotgun duplex. What ya go out and sit on to chat wit'ya neighbas (an' ta keep an eye on 'em). An example, (partially taken from a Bunny Matthews' "F'Sure!") strip:
"Turn on da A.C., Victa."
"Nuh uh, it ain't hot enough, it's still May. Let's go out and sit on da stoop."
SUCK DA HEAD, SQUEEZE DA TIP - The technique for eating crawfish. If you've never done this, have someone demonstrate.
SUG - A term of endearment used primarily by Yat females. Pronoucned <SHOOG> with a soft "oo" as in "book".
"THROW ME SOMETHIN, MISTA!" - The traditional (nay, required) request of a Mardi Gras paradegoer to a Mardi Gras parade rider, so that the rider will shower said paradegoer with cheap trinkets like beads, doubloons or cups (actually, the cups are highly coveted, more so than the doubloons are these days, apparently).
TURLET - Ya standard flushable porcelain waste disposal unit found in every bat'troom, referred to by English speakers as a "toilet". Also good for gettin' rid of nasty food ya snuck away from da table as a child (like ma mamma's roast beef ... yuck. That lady makes heavenly crawfish étouffée, but she just murders roast beef ...)
UPTOWN SIDE, DOWNTOWN SIDE, LAKESIDE, RIVERSIDE - The four cardinal points of the New Orleanian compass. "North, south, east, west" do not work in New Orleans.
VALISE - Suitcase.
VEDGEATIBBLE - Neither animal nor mineral. What ya mamma used to make ya eat before ya could leave the table when ya were a kid. The word has four syllables.
VIOLATION - A person from Violet, Louisiana, in St. Bernard Parish. I've never heard this one before, but it's hilarious. Contributed by Karen Schneider of the Southern Yat Club.
WHERE YA STAY (AT)? - Where do you live?
WHERE Y'AT! - The traditional New Orleanian greeting, and the source for the term "Yat", often used (primarily by non-New Orleanians, it is said) to describe New Orleanians with the telltale accent. The proper response is, "Awrite."
UMBRELLA - A standard English word, but with a special pronunciation. We say <UM-brel-l@>, not <um-BREL-l@>.
UP DA ROAD - Same as down da road, only now you are traveling in the opposite direction heading "up da road" to either Chalmette or Arabi.
WRENCH - To clean something under running water. "Aw baby, ya hands 'r filthy! Go wrench 'em off in da zink." See ZINK.
Y'ALL - The plural form of the second person pronoun, "you all". It's not pronounced as they would in the south, though -- no twang, no drawl, just "y'all". "You guys" is never said and is a dead giveaway that you're a Tulane student from New Jersey.
YA - You, your.
YA MAMMA - Your mother. Used in a variety of ways, usually endearing. Also usable as an insult, specifically as a simple retort when one is insulted first; simply say, "Ya mamma." Be prepared to defend yourself physically at this point. I once saw my classmate Vince G. beat the crap out of someone (and someone a year older, at that) back in high school at Holy Cross for uttering this retort.
YAMAMMA'N'EM - A collective term for your immediate family, as in "Hey dawlin', how's yamamma'n'em?" Spoken as one word.
YEAH YOU RITE - An emphatic statement of agreement and affirmation, sometimes used as a general exclamation of happiness. The accent is on the first word, and it's spoken as one word.
YEUHRM? - Do/Did you hear me? (Heard often at Schwegmann's.)
ZATARAIN'S - Pronounced <ZAT-@-rans>. A local manufacturer of spices, seasonings, pickled products and condiments. In context, it's used by some as a generic term for either crab boil or Creole mustard, as it "Put some Zatarain's on it," or "T'row a coupla bags o' Zatarain's in da pot." Context is important here; you don't want to put Creole mustard in a seafood boil.
ZINK - A receptacle for water with a drain and faucets. Where ya wrench off ya dishes or ya hands. See WRENCH.

A guide to the pronunciation of local place names

Some tourists come to New Orleans and, thinking that they know some French, will puff out their chests and pronounce local place names in a way that they think will help them fit in and endear themselves to the natives ... only to have the natives look upon them with pity and say, "Where ya from, dawlin'?" For instance, some people will note with delight that we have streets named after the Nine Muses of classical Greek mythology, but would probably have a seizure if they heard how we pronounced them ("Calliope" still kills me ...). And da French names often ain't what dey seem.
Here's a list of the ways the natives pronouce some of our our unique place names -- streets, cities and local features. Some of you may find them baffling, but don't think to ask why. We probably don't know anyway.
Special note: If you're a student DJ at WTUL and you're not a native of New Orleans ... READ THIS AND LEARN IT! Next time I hear one of y'all butcher our street names on our local airwaves, I'll pull your ribs out.
Okay, so ... if you really want to fit in, learn to pronounce things like this:
ALGIERS POINT - You're likely to hear this pronounced as <Algiers Pernt>
AUDUBON PARK - Avoid the French pronunciation (which is a good general rule for most New Orleanian place names) of <au-dû-boN> with the nasal "N". The local will pronounce this <AW-d@-b@n PAWK>.
THE BIG EASY - Avoid uttering this phrase at all costs. Under almost no circumstances would a native ever refer to the City in this way. One major (and baffling) exception: the local music and entertainment awards are called The Big Easy Awards.
BONNABEL - A major street (and high school) in Metairie. The proper pronunciation is apparently Bon-@-BELL, not BON-@-ble ... although most natives will pronounce it the latter way. I'm told it's a mispronunciation, to wit:

Hi, I have a pronunciation for you to add to the lexicon. I'm sure that my great-grandfather, Alfred Bonnabel, will appreciate this. Bonnabel is pronounced Bon-@-BELL, NOT Bon-@-buhl. It is always mutilated on a regular basis and it drives us nuts! At one point, they had even mispelled one of the exit signs on I-10 to read "Bonnable Blvd."
An easy ay to rember is by thinking of my mother's name. It is Bonnie Belle. Cute, no?
Teri Lippincott, daughter of Bonnie Belle Lacey Lippincott
So saith the authority. BURGUNDY STREET - Pronounced <bur-GUN-dee>. Don't pronounce it like the wine.
BURTHE STREET - in Uptown New Orleans. Pronounced <BYOOTH> ... sounds like "youth" with a B in front of it. Why? Beats the hell outta me. I'm told the street is named after a person, but I don't know the details. I'm also told it's a French name, but it surely wouldn't be pronounced like that in proper French (as if any New Orleans street name is). The local postmen know this pronunciation; apparently mail addressed to "Buth" or "Buthe" Street gets delivered just fine.
CADIZ STREET - Pronounced <KAY-diz>. In New Orleans, Spanish place names are butchered even woise den da French ones ...
CALLIOPE STREET - Pronounced, believe it or not, <CAL-lee-ope>, and not <k@-LIE-@-pee>. No doubt this particular Greek Muse is barfing up her lunch over on Olympus ... However, the steam organ on the riverboat Natchez that plays music is, in fact, the <k@-LIE-@-pee>. Go figure.
CANAL - Usage is always "da canal". The Industrial Canal, one of New Orleans' main waterways, along with "da lake" and "da river". I suppose some Metry-ites may use this term to refer to the 17th Street Canal. Also, Canal Street is the main thoroughfare of the Central Business District, and borders the French Quarter on the Uptown side.
CARONDELET STREET - Pronounced <k@-'ron-d@-LET>, not <k@-'ron-d@-LAY>.
CHARTRES STREET - Pronounced <CHAW-t@s> or <CHAW-tuhs>.
CHEF MENTEUR HIGHWAY - Pronounced <SHEF m@n-TOUR>. Most people just say "da Chef". And although it's U.S. 90, it's not really much of a highway anymore ... "Da Chef" is actually pretty depressing these days. When I-10 was completed through New Orleans in the 60s, da Chef ceased to become a main thoroughfare for travelers, and gradually died. (And if da Chef is dead now, one can only imagine how scary Old Gentilly Road must be by now ...) Five miles outside of eastern New Orleans on da Chef is the site of the infamous Jayne Mansfield decapitation.
CLIO STREET - Pronounced <CLI-oh>. Also sometimes, by some folks in da neighbahood, as "CEE-ELL-TEN" ... I kid you not.
CONTI STREET - Pronounced <CON-tye>.
DA QUARTER - The French Quarter, pronounced <da QUAW-tah>.
DAUPHINE STREET - Pronounced <daw-FEEN>. Oddly enough, it's not unlike the actual French.
DECATUR SCREET - Pronounced <d@-KAY-ter>, not <'deck-@-TURE>. French people have problems with this one.
DERBIGNY STREET - Pronounced <DER-b@-nee> or <DOY-b@-nee< if you're a really hardcore Nint' Wawduh.
DORGENOIS STREET - Pronounced <DER-zhen-wah'>, secondary accent on third syllable.
DRYADES STREET - Pronounced <DRY-@ds>.
DUFOSSAT STREET - Pronounced <DOO-faucet>. A contributor writes, "When I was a kid I always interpreted it as having to do with faucets."
EUTERPE STREET - Pronounced <YOU-terp>.
FONTAINEBLEAU - Pronounced as if spelled "fountain blue".
IBERVILLE STREET - Pronounced <IB-ber-'vil>, not <EYE-ber-'vil>.
LOYOLA - The hardcore local pronunciation of this is <lye-OH-l@>.
MARIGNY STREET, FAUBOURG MARIGNY - Pronounced <MA-r@-nee>, with the "a" sounding like the "a" in "hat".
MAZANT STREET - Pronounced <MAY-zant>. Runs through the heart of Bywater in da Lowuh Nint' Ward. It's my family's old neighborhood; my grandparents ran a little neighborhood grocery store called Niedermeier's, which was on the corner of Mazant and Royal ... MAY-zant 'n RERL!
MELPOMENE STREET - Pronounced <MEL-p@-meen>.
METAIRIE - Standard New Orleanian pronunciation: <MET-@-ree>.
Hardcore local pronunciation: <MET-tree>, as if it was spelled (and sometimes is spelled), "Metry". Announcers on those mail-order product commercials that are made for local products, but who are not aware of the correct pronunciation, often pronounce it <m@-TAIR-ee>, much to to the amusement of the locals.
MILAN STREET - Pronounced <MY-lan>
NEW ORLEANS - This is a sticky subject. As Tim Lyman mentioned above, there are oodles of ways that the locals pronounce the name of their beloved City. Natives also seem to have an instinctive grasp of what a proper pronunciation is, and can spot it in native speakers outside the City.
First off, <new or-LEENS> is generally a no-no. It's like putting a big, red neon sign on your head that says, "I'm not from around here." As also mentioned above, the two main exceptions are when it's pronounced like that in song lyrics (easier to rhyme, but contributes to the confusion of non-natives) and when "Orleans" stands alone without the "New", as in Orleans Parish.
So of course, there are some exceptions to this rule. I have on occasion heard some African-American native New Orleanians use the above pronunciation. I didn't say this was going to be consistent or that it wasn't going to be confusing, did I?
Here are the major standard local pronunciations of the City's name: <new OR-l@ns>, <new AW-l@ns>, <new OR-lee-'@ns> <new AH-lee-@ns>, <nyoo AH-lee-'@ns>. The fabled "N'Awlins", pronounced <NAW-l@ns>, is used by some natives for amusement, and by some non-natives who think they're being hip, but actually I've come across very few locals who actually pronounce the name of the City in this way.
Ben Fortson, an Uptown boy, adds, "There are also versions without the final -s, as in Fats Domino's "walkin' to Noo Awlin". The s-lessness is presumably from the French. Also, "Noo Awyuns", with a -y- instead of an -l-, is pretty common in my experience, and kind of interesting from a linguistic point of view. By the way, the shorter versions like Nawlins and Nawlns that you say aren't used much by locals have in fact been used at least by me all my life, for what that's worth. Maybe Uptown is diff'rint." (Yeah, it is, bra ... it's where dey got all dem shoits wid da lil' gators on 'em, and everyone has 59 rows o' teeth!)
PLAQUEMINES PARISH - Pronounced <PLACK-@-m@ns>.
PONTCHARTRAIN - Pronounced <PONCH-a-train> locally. Or you can just say, "Da Lake".
POYDRAS STREET - Pronounced <PER-dr@s> by truly hardcore locals, <POY-dr@s> by everyone else.
PRYTANIA STREET - Pronounced <pr@-TAN-y@>.
THE RIGOLETS - Pronounced <da RIG-@-lees>.
ROYAL STREET - Pronounced <RERL>, to rhyme with "pearl". A strong localese pronunciation.
SOCRATES STREET - In Algiers, across da river. Pronounced <SO crates>, like the word "so" and the word "crates". I kid you not.
TCHOUPITOULAS STREET - Pronounced <'chop-@-TOO-l@s>. It's easier to pronounce than to spell. Spelling "Tchoupitoulas" is the true test of a native; if New Orleans was a country at war, you'd ask a guy to spell this to make sure he was on your side, just like in all the old WWII movies.
TERPSICHORE STREET - Pronounced <TERP-s@-core>.
THIBODEAUX - Pronounced <TIB-@-doe>.
TONTI STREET - Pronounced <TON-tee>, with the "o" sound as in "box".
TOULOUSE STREET - Pronounced <TOO-loose>.
TUJAGUE'S - A venerable French Quarter restaurant, highly recommended. However, some tourists have expressed reticence to go to a restaurant whose name they can't pronounce. All such folks will do well to pronounce it <TOO-jacks>.
TULANE - Pronounced <TOO-lane>. Never, ever pronounce this <tu-LANE>, or you'll immediately be mistaken for a college student from New Jersey. Also, you're liable to have someone get in your face about it, like my brother-in-law Jeff Willmon does when he hears this ...
"No. If you're gonna come to my city, and go to my school, you're gonna pronounce it my way."
You tell 'em, bra. UGLESICH'S - The best restaurant in the city? Some might say so. Certainly a must for any fan of New Orleans cooking. Anthony and Gail Uglesich operate this tiny, atmosphere-free (but rich in local color) restaurant that's only open weekdays until 4 (you don't wanna be on that part of Baronne Street after dark, no). Pronounced <YOU-g@l-sitch-is>, although I've heard some natives just call it "Ugly's".
VETERANS HIGHWAY - Hardcore locals pronounce this with only two syllables ... <VET-tr@ns>.
VIEUX CARRÉ - Pronounced <VOO ka-RAY>. Literally means "old square", and it means Da French Quarter, the site of Bienville's original New Orleans settlement.

Why Can't More Cities Be Like New Orleans?

Our friends Matt and Elaine Stabile visited the lovely city that we call home and wrote a wonderful blog about their trip.  The title alone is a great honor:  "Why Can't More Cities Be Like New Orleans?" 

Our favorite part of the blog?  When Elaine writes about their stop in at Oceana Grill.  Here's an excerpt:

Deciding where to have dinner in a place so well-known for cuisine could have been challenging, but we opted for the Oceana Grill on a quieter side street. Once again, as seemed to be the French Quarter norm — and perhaps a reflection of what the steamy city was like in pre-air-conditioning days — the entry and front rooms were dark and less than inviting, but the patio out back with its waterfall and whimsical art was a delight. For appetizers we snacked on “Jazzy” crab cakes swimming in a crawfish cream sauce, and ordered the Tuna La Boheme for entrees, a perfectly-grilled tuna served smothered with a barbecued shrimp sauce.

Read the full article on The Expeditioner here.

How awesome would it be if New Orleans hosted the Super Bowl every year?

Check out this fantastic article written by Errol Laborde of www.MyNewOrleans.com.  He outlines the top five reasons why our city would be the perfect host to football's biggest game.  But there's one thing missing from this list:  THE FOOD!  How about adding these other reasons to that list?

Chargrilled Oysters
Shrimp Poboys
Alligator Sausage
Seafood Gumbo
Blackened Catfish
Crawfish Etoufee
Crab Cakes

Need I say more?

Who Wants Gumbo?

We hear it over and over again: "Oceana makes the best gumbo I've ever tasted."  You don't believe us?  Come try it for yourself!

Ever wondered how/where gumbo got its start?  Here's a great article from The Southern Gumbo Trail.

“What is New Orleans? New Orleans is Creole gumbo, filé gumbo, cowan gumbo, chicken gumbo, smoked sausage gumbo, hot sausage gumbo, onion gumbo.”
— Kermit Ruffins, New Orleans vocalist and trumpeter
by Stanley Dry

Of all the dishes in the realm of Louisiana cooking, gumbo is the most famous and, very likely, the most popular. Gumbo crosses all class barriers, appearing on the tables of the poor as well as the wealthy. Although ingredients might vary greatly from one cook to the next, and from one part of the state to another, a steaming bowl of fragrant gumbo is one of life’s cherished pleasures, as emblematic of Louisiana as chili is of Texas.
Gumbo is often cited as an example of the melting-pot nature of Louisiana cooking, but trying to sort out the origins and evolution of the dish is highly speculative. The name derives from a West African word for okra, suggesting that gumbo was originally made with okra. The use of filé (dried and ground sassafras leaves) was a contribution of the Choctaws and, possibly, other local tribes. Roux has its origin in French cuisine, although the roux used in gumbos is much darker than its Gallic cousins.
Dr. Carl A. Brasseaux, of the University of Louisiana at Lafayette, who has written the definitive history of the Cajuns, found that the first documented references to gumbo appeared around the turn of the 19th century. In 1803, gumbo was served at a gubernatorial reception in New Orleans, and in 1804 gumbo was served at aCajun gathering on the Acadian Coast.
Today, the gumbos people are most familiar with are seafood gumbo and chicken and sausage gumbo. But that merely scratches the surface of gumbo cookery, both historical and contemporary.
Lafcadio Hearn’s La Cuisine Creole, published in 1885, contains recipes for several gumbos made from a variety of ingredients—chicken, ham, bacon, oysters, crab, shrimp, and beef, among them. Some of the recipes are made with okra, others with filé. Although there is no mention of a roux in any of the recipes, some of them call for the addition of flour or browned flour as a thickener.
The Creole Cookery Book, published by the Christian Woman’s Exchange of New Orleans in 1885, calls gumbo making an “occult science” that “should be allowed its proper place in the gastronomical world.” A New Orleans gumbo, the book maintains, “can be made of scraps of cold meat or fowl, a few oysters, crabs or shrimps, and, with a couple of spoonfuls of well cooked rice, is a very satisfying and economical dinner.” The editors include several recipes for gumbo, one of which incorporates filé (spelled “fillet” in the book). Some of the recipes are made with various greens and herbs, but, curiously, there is no mention of okra as a gumbo ingredient, although the book includes three recipes for okra soup.
The Picayune’s Creole Cookbook, published in New Orleans in 1901, includes recipes for a variety of gumbos. Among the principal ingredients are chicken, ham, oysters, turkey, wild turkey, squirrel, rabbit, beef, veal, crabs, soft-shell crabs, shrimp, greens, and cabbage. Some of the gumbos are made with okra, others with filé.
Traditionally, gumbos have been divided into two large categories—those thickened with okra and those thickened with filé. According to some accounts, before the advent of refrigeration and freezers, okra was the preferred thickening agent for gumbo, while filé was a substitute used only in the off-season when okra wasn’t available. That sounds plausible, but I’ve also come across references to dried okra as an ingredient in 19th-century gumbos. By drying okra, cooks could use it in their gumbos year round.
In some respects, putting gumbo into either an okra or a filé category is still valid, but for many cooks, a brown roux is the only thickener, and filé has virtually disappeared from their recipes. Often roux-based gumbos do incorporate filé, and to my taste they are the better for it. Filé is used both for thickening and for flavor. It is usually added to a gumbo just before serving, or at the table. Many okra gumbos also incorporate a brown roux and some roux-based gumbo contain a small amount of okra, often cooked until it virtually dissolves.
If all those variations aren’t confusing enough, there are also raging controversies over what constitutes a proper gumbo roux. Roux, of course, is flour that has been browned in oil or some other fat. Both cooks and eaters have their own opinions on how dark the roux should be and how much should be used in a gumbo. There is no agreement on these matters, as anyone who has tasted gumbos from different cooks can attest.
A good place to sample an astonishingly wide range of gumbos is the World Championship Gumbo Cookoff that is held each October in New Iberia. A few years ago, I interviewed contestants about their gumbo philosophies. As for the preferred color of the roux, answers varied from the color of a brown paper bag to the color of dark chocolate. So, too, for the desired thickness of the gumbo. A local banker aimed for a thin gumbo (“gumbo juice,” he called it), while another cook’s ideal thickness was somewhere between rice and gravy and a stew.
Although the New Iberia event requires that contestants cook their own roux on site, the rest of us are not so constrained. For some years, commercially prepared rouxs have been available, and they are a great convenience item. Dry rouxs consisting of only browned flour are also commonplace on grocery shelves and are popular with those who wish to reduce their consumption of fat. When using either, I’ve found that it’s preferable to dissolve them in hot liquid before adding to the gumbo pot.
Contemporary gumbos are made with all manner of ingredients in a variety of combinations. Seafood and non-seafood gumbos are two primary types, and they may be made with or without okra. But some gumbos include ingredients from both the land and the sea. Duck, smoked sausage, and oyster gumbo is one delicious example. Some cooks add hard-boiled eggs to chicken and sausage gumbos, and quail eggs find their way into other versions. A very atypical version is the Lenten gumbo z’herbes, which is made with a variety of greens.
Seafood gumbos often include crabs, shrimp, and oysters. Shrimp and okra gumbo is a perennial favorite, as is chicken and okra gumbo. Chicken and sausage gumbo is extremely popular, and in the households of hunters, ducks and other game birds often wind up in the gumbo pot. Turkey and sausage gumbos appear frequently during the Thanksgiving and Christmas holidays. An unusual but delicious combination is a gumbo of steak, smoked sausage, and oysters. Some cooks use ham or tasso in their gumbos, and others use fresh sausage in place of the smoked variety. The possible combinations are virtually endless.
One ingredient that does arouse controversy is the tomato. Some cooks use it in their gumbos, others wouldn’t be caught dead putting tomato in theirs. In that respect, the situation is analogous to jambalaya, where the question of the appropriateness of tomato is a burning issue. Tomatoes are most often found in okra gumbos, but I’ve had roux-based seafood gumbo that also contained tomato. I don’t have any hard evidence to back this up, but in my experience gumbos containing tomato are more common on the eastern side of Bayou Lafourche than they are farther west. Personally, I am for tomato in okra gumbo and against it in non-okra gumbo.
One point everyone can agree on is that gumbo is always served with rice. But that was not always the case. C.C. Robin, a Frenchman who published an account of his travels in Louisiana in 1803-1805, reported that gumbo was served with corn meal mush.
A contemporary variant on that theme is the experience of Dr. Monty Rizzo, a New Iberia physician and an excellent cook who hunts game in Africa. On a safari in Tanzania, he taught the cooks to make a gumbo with the doves his party had shot that day. The cooks had already proved their soup-making skills with a cream of peanut soup and a Cape buffalo tail soup, but gumbo was unknown to them. There was no rice in the camp, so the cooks served the gumbo with corn meal mush. It was such a hit that before the trip was over, they made it again, this time without Dr. Rizzo’s supervision.
For some reason, gumbo is one of those dishes that men often make. It has some of the same appeal as game cookery or barbecuing, and it is a favorite dish at hunting camps. When men who cook only occasionally make a gumbo the event takes on a heightened significance. Some men use the phrase “build a gumbo” to describe what they are doing, and the occasion demands a good supply of iced beer. If there is an audience, so much the better. On the other hand, for women and men who cook on a daily basis, making a gumbo is more routine, if no less important.
I’m convinced that part of gumbo’s virtue, aside from its deliciousness, is that the dish is very forgiving of the cook. Measurements do not have to be exact, ingredients may be changed to use what is on hand, and unless the diners are so set in their ways that they can’t appreciate change, the result will be quite good.
Consider the options as set forth in a gumbo recipe that appeared in the New Orleans City Guide, which was published in 1938. It is a fairly basic recipe for a gumbo made with crabs, shrimp, and oysters. At the end of the instructions is this advice:
“Okra may be used in place of the filé, but it is cooked with the gumbo. The basic recipe is the same, but chicken, veal, and ham or a combination of veal and a hambone can be substituted for the crabs and shrimp. After Thanksgiving and Christmas the left-over turkey may be made into a gumbo with oysters.”

It's Carnival Season...

Check out this great blog on AL.com!  This is the longest Carnival season since 1943!


Tonight begins the longest Carnival season since 1943; the longest we’ll see until 2038.
Twelfth Night — the twelfth night after Christmas, also known as Epiphany — is always Jan. 6 (today). It marks the end of the Christmas season and the beginning of Carnival.

Mardi Gras or Fat Tuesday, of course, marks the close of Carnival, and the following day, Ash Wednesday, begins the Lenten season, which lasts until Easter. 

The date of Mardi Gras is measured backward from Easter, the first Tuesday beyond 47 days before Easter.
And Easter is the first Sunday after the first full moon after the vernal equinox. 

No, really. It is. 

Anyway, the date of Mardi Gras itself, like Easter, varies from year to year. The earliest it can be is Feb. 3, and we came darn close in 2008, when Fat Tuesday was Feb. 5. 

The latest in the year that Mardi Gras can be is March 9, and this year it’s March 8. 

Just five days later, Daylight Saving Time will begin. Four days after that, it’ll be St. Patrick’s Day. Insert your own joke here about not being able to sober up from Mardi Gras before St. Paddy’s Day rolls around.
At its shortest, Carnival season runs 28 days. At its longest, it’s 62 days. Tonight marks the beginning of a 61-day Carnival season. 

The first Dauphin Island parade — the first parade of the season in the region — won’t be held until Feb. 5, one day before the Super Bowl. 

The downtown Mobile parading season will open with the Conde Cavaliers, of course, on Feb. 18, according to the city of Mobile’s website. 

A later Mardi Gras has a couple of advantages. The first that springs to mind is the weather. According to the National Weather Service, the normal high for March 8 is 69 degrees, and the normal low is 48.
Compare that to Feb. 3, when the normal high is 62 (if you’re really lucky), and the normal low is 40.
Just last year, the Conde Cavaliers had to postpone because of rain and rolled the next day, Jan. 30. It was 36 degrees that night, with a wind chill of 28 degrees. 

“It was extremely cold,” said one member of 26 years. “Hopefully, it will be a little warmer this year, but in Mobile, the weather is so iffy. We’ll be ready to roll, whatever it does.” 

Since parading organizations keep membership secret, the Press-Register usually speaks to members anonymously. 

“The weather’s not in our control,” the veteran Conde Cavalier said. “I’ve been through snow, rain, you name it. Even hot and muggy.” 

One good thing about the later date for Mardi Gras, the member said, is “it’s not right after the holidays. Sometimes you just get through the holidays, and it’s time to parade. This gives us a little separation.” 

Another advantage of a longer Carnival season is, plain and simple, more time to have fun and indulge in things like king cake. 

Traditionally, Carnival season is also king cake season. 

King cake, a tradition brought to New Orleans that migrated across the central Gulf Coast, is an oval ring of cake, usually with cinnamon, and nowadays usually filled with cream cheese and/or fruit. 

There is a small, plastic baby in the cake. Way back when, it was a bean or a coin. The person who gets the baby in their slice of cake is to be treated like a king for the day, and then he must bring the next king cake.
Mobilians like their king cake, and like other bakeries, the Atlanta Bread Company on Dauphin Street sells a bunch of them. 

“Every year, we sell more than the year before,” owner Bill Turk said. “Last year, with the economy the way it was, I didn’t think that would be true, but it was.” 

This year, with an extra long Carnival/king cake season, “it will probably mean a slower start, but it also means lots more time to sell them. 

“This is our busiest time of year.”